Wednesday, June 28, 2006

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The meaning of the holiday varies eyes you look at it.



Arrive mid-year holidays, school holidays or work, and rest the idea takes hold of all minds, even though each are fewer and fewer that can do: run away as far as possible from the city and the daily routine is the dream of almost todos.Comenzando the XXI century, for many, including payaneses, leisure became forced by unemployment and lost all its appeal.

The meaning of the holiday varies eyes you look at it. For those who continue to wage a normal productive activity, such as the commercial sector, restaurants, copiers, among others, the holidays became a nightmare, in a time of enforced leisure and concern for the reduction of their work.

Many must put aside the rest and relaxation to prolong their working hours, as unemployment and family problems of the economy forces them to raise the money that will allow them to continue their work at the end holiday period, such as paying for college tuition.

Still, it may not be bad idea to fight to regain first sense of leisure, rest without demands, associated activities or justifications. That which our ancestors enjoyed in the afternoon nap and silence when the options were few, long time, and rest a safe destination.

Tuesday, June 27, 2006

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In Popayán, women took over the world.

The media have been creating since months ago the football environment required. Photographs, interviews and news published daily, and did so people are infected by the fever in Germany in 2006. But the World Cup not only generates passion, it is also causing despair among women who claim to be unhappy and fed up with the consequences of this global festival of football.

Popayán has also caught the World Cup party. The display on large screens or televisions, adequate in the cafes, restaurants, classrooms, among others, to attract followers of the world has become an important custom during this time.

factors for this growth in female attention on football is due, according to various studies, the "progressive popularity of the players, their appearances in advertising, impact their lives in the 'tabloids' and the change in how to watch the games, among mixed groups of friends. "The passion of football is the goal but also adds to it the faces and athletic bodies and players during World Cup this month distract the pupil of his followers. No matter how much we know how important football is that we recognize the best you have.

Wednesday, June 14, 2006

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Popayan white walls, colorful consciences.

Beyond the everyday ways of expressing the existence of being, in the midst of its own wars, joys, despair, love and daily urban routes, the graffiti appears as part of a new landscape that rises in Latin American cities like Popayan, where it is visible a style of graffiti that marks the need to reflect on the white walls of the city a social message, of the real, painful, unfair.
graffiti tattoo design is the hands of people motivated by faith, tenacity and the confidence of knowing that since the country builds resistance.

Writing on walls is just scratching blank in a city that has left the weight of your identity nuanced color which it assumes the features. However, the voices of its inhabitants converted to graphic expression of thin lines, jerky flight that shows its author, offers a glimpse of an everyday sense as opposed to the dynamics that the city has institutionalized as officers and fully shared.


is how the graffiti, as the statement that merges the individual with the group, in the context of the streets, neighborhoods, classrooms, university walls that little has little and without prior notice must able to accommodate the dreams of freedom, justice, love, hope and because of sad goodbyes but aware of a world that sometimes seems to offer nothing and instead if you steal what little or nothing that man has.



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THE Sotareño, a music venue and meeting in Popayan,


In one corner of the city of mud and lime. And under the dim lights of lanterns, behind the walls have fallen many times and has been necessary to re-raise, lies a place, among many others, telling a town frozen in time, between modernity and the past, appearing as a giant museum evocations. That place is "The Sotareño" a music venue and meeting in Popayan.

The Sotareño opens its doors in 1964 Sarria Augustine's hand, rather than aping the fashion and the yearning for progress that existed at that time in the big cities became a coffee place that hosted the affair, poetry, and music. After the earthquake of 1983 that destroyed much of Popayan, The Sotareño became "bar, soda fountain, where it was sold from coffee to sausage. But once customers asked for a brandy and was taken and opened the door to the tango, the bolero and ranchera, as well as the old vallenato and salsa.

's music hits The Sotareño with stories that are still in force: love, loss, reunion and longing. This content breaks into a time vacuum where the acoustic images are loaded happen themed romantic scenes.
The destruction of space does not take physical memories, and loves that there are nested. Although sadly we see the ravages caused by the flames that burned part of the material things that filled the place with joy to note that, like the Cathedral, the nose, Caldas park, among others, The Sotareño , managed to become a symbol for the city of Popayan.

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Colombia, a country without memory.

a country without memory is a country without rights. Colombia is a country without hope, a country that forgets its dead, who mocks his own misery, she sings of death and forget to live.

Of all the re-election in Colombia, three failed-Mosquera, Alfonso Lopez-Reyes and two became dictatorships-Bolívar and Núñez-and that of Rojas Pinilla, was thwarted before it starts. Only Manuel Murillo Toro ended without major impact or setbacks. And now Uribe, who appears as the only president of Colombia has done to amend the Constitution so as to his own re-election, is re-elected.

is impossible to believe, but it started to do, that Uribe through its policy of lies and death has received in the last elections, the support of the majority, of workers, who forgot to unionists have been killed or have disappeared from housewives who have turned to television in his great guru, displaced by violence and democratic security, for students who have become close observers of the public college for all Colombians without conscience who are looking to find a messiah to fix a country which is bleeding from the holes that caused the war.

Shadow Eco calls for tod @ s to not give you step to oblivion, do not repeat the same story, do not let us cut the wings before they have provided a public denunciation usado.Tomamos which has recently invaded the white walls of Popayan, in a country without a conscience "forward with fever and his circus of lies "

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The state should protect us, haunts us.

La María, Cauca municipality of Piendamó-dresses in tragedy. We demand respect for the inhabitants of the Colombian people exercising their right to social mobilization and protest and demand the cessation of attacks by the security forces against the lives of the demonstrators, as well as stop the damage materials which are caused as a form of repression to the complaint fairly.

are many reasons that have led us to encounter on the roads, streets, roads, etc., The various regions of our country to demand our rights, to recover our territories and reaffirm our commitment in the construction of a new national project. However, the pro-life project that is repressed by the armed forces that gas, guns and the law that gives the state, kills dreams trampled hopes, hurts a country that commitment to life.

But little by little grain by grain, they are increasingly more people, organizations, communities that have joined this call of conscience. All this is hard to see, understand, and resist change. It demands unity, creativity, intelligence, solidarity, commitment, sacrifice and hard work, but also much joy and desire to live as manifested in the Indigenous and Popular Mandate.

Eco Shadow recounts what happened in the framework of the Summit of social organizations in order to raise a voice of protest for more voices join to say no to a conflict legitimized by the State.

Monday, June 5, 2006

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El Cauca, territory of struggle and resistance.


The Colombian National Indigenous Organization, ONIC in conjunction with agricultural organizations, trade unions, Afro-descendants and other organizations convened on 15 May in the Cauca to the great national day, with the aim of strengthening convergence process, unity and joint
social organizations and political movements in perspective alternative new forms of social mobilization to help defend life, territories, and organizational processes.

The reasons that have to get up peoples are the same reasons we call for everyone. The towns are faced with the word, with their dreams, with songs that revive the hope, however, are constrained by the death that measure our steps, which wields silent weapons state which does not represent 52% of the poor who lack access to health, or 90% of the working poor who have no security of pensions, let alone the 8 million poor (road to misery) who live in rural areas and 15 million in cities share the same conditions.

The Colombian State death legitimizes and offers no guarantees to the opposition, expression, social mobilization and organization.


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